Amos 8:6-8

New English Translation

Footnotes

1. Amos 8:6 tn Heb “to buy the poor for silver.”sn The expression trade silver for the poor refers to the slave trade.
2. Amos 8:6 tn See the note on the word “sandals” in 2:6.
3. Amos 8:6 tn Heb “The chaff of the grain we will sell.”
4. Amos 8:7 tn Or “swears.”
5. Amos 8:7 sn In an oath one appeals to something permanent to emphasize one’s commitment to the promise. Here the Lord sarcastically swears by the arrogance of Jacob, which he earlier had condemned (6:8), something just as enduring as the Lord’s own life (see 6:8) or unchanging character (see 4:2). Other suggestions include that the Lord is swearing by the land, his most valuable possession (cf. Isa 4:2; Ps 47:4 [47:5 HT]); that this is a divine epithet analogous to “the Glory of Israel” (1 Sam 15:29); or that an ellipsis should be understood here, in which case the meaning is the same as that of 6:8 (“The Lord has sworn [by himself] against the arrogance of Jacob”).
6. Amos 8:7 tn The words “I swear” are not in the Hebrew text but have been supplied in the translation because a self-imprecation is assumed in oaths of this type.
7. Amos 8:7 tn Or “I will never forget all your deeds.”
8. Amos 8:8 tn Or “land” (also later in this verse).
9. Amos 8:8 tn It is not clear whether the speaker in this verse is the Lord or the prophet.
10. Amos 8:8 tn Heb “all of it.”
11. Amos 8:8 tc The MT reads “like the light” (כָאֹר, khaʾor; note this term also appears in v. 9), which is commonly understood to be an error for “like the Nile” (כִּיאוֹר, kiʾor). See the parallel line and Amos 9:5. The word “River” is supplied in the translation for clarity. If this emendation is correct, in the Hebrew of Amos “Nile” is actually spelled three slightly different ways.sn The movement of the quaking earth is here compared to the annual flooding and receding of the Nile River.
12. Amos 8:8 tn Or “churn.”
13. Amos 8:8 tn Or “sink back down.” The translation assumes the verb שָׁקַע (shaqaʿ), following the Qere.
14. Amos 8:8 tn The entire verse is phrased in a series of rhetorical questions that anticipate the answer, “Of course!” (For example, the first line reads, “Because of this will the earth not quake?”). The rhetorical questions entrap the listener in the logic of the judgment of God (cf. 3:3-6; 9:7). The rhetorical questions have been converted to affirmative statements in the translation for clarity.